Poetry With A Mission

Should I Go Or Should I Stay?

The other day, Lord, and within a church, I saw a pianist, he singing too,
The song a Christian one, but he playing jazz, a genre that I’ve oft listened to.
Yes, I know it well, Lord, but wouldn’t dream of such in a church-cum-sanctuary,
And the reason why being, because it’s so worldly and affects me sensually.

What do I mean, Lord? Well, it draws my attention to a cosy fire and soft lights,
Female company too, hence why anything but the spiritual’s in my sights.
And that is why it concerns me, Lord, I trying to focus on You come worship,
And hopefully not distracted by what’s entertaining, kind of smooth, cool-cum-hip.

Otherwise, Lord, my mind will still be caught up in the world, from which I’m to depart,
Only love for You and all that is heavenly beating in my sanctified heart.
Not some fusion that has more to do with confusion, and that waywardness of man,
That way back in Eden, and come those ego stroking words of the devil, began.

Yes, there he was, Lord, where each pastor’s meant to impart Your will-cum-sound instruction,
A stained glass window and pipe organ at odds with his seductive introduction.
And I imagining Satan grinning like before, and shouting, “Another success!”
He having muscled in again on Your territory, Lord, man having said, “Yes.”

Thus no lofty praise ascended, but some concoction at odds with a night club too,
For there, no one wants to hear songs about You, the air oft hazy, boozy and blue.
And he, almost caressing the mike with his lips, singing as if to some female,
One that he fancied, and I thinking, “When will godly wisdom once again prevail?”

And will it, Lord? For such surely can’t be right, and thus most displeasing in Your sight,
As doesn't such war with the heavenly, for what has darkness in common with light?
And though jazz appeals to me, it belongs to that pop, Rock and country family,
Each of its members born on Earth, they the creation of fallen humanity.

And given how much we love music, Lord, we suckers for whatever pulls our strings,
And given we’re fallen, more so that which is earthly, which we call groovy-cum-swings.
All why jazz in a church or come worship worries me, for You, Lord, are so Holy,
And surely why things should be very different come some church-cum-sanctuary.

By Lance Landall

"Much of the singing in certain types of meetings has in it more of romance than it has of the Holy Ghost. Both words
and music are designed to rouse the libidinous. Christ is courted with a familiarity that reveals a total ignorance of who
He is. It is not the reverent intimacy of the adoring saint but the impudent familiarity of the carnal lover"
A. W. Tozer

3.  God's Not Into Cocktails

Take sacred music and add to it the usual rhythms of a drum-kit,
And you’ve a fusion, the sacred having been diluted, and it now unfit.
’Cause at the end of the day, the sacred is supposed to be the sacred, and,
It therefore something set apart, kept untainted, free from any straying hand.

And surely that makes sense, the sacred either sacred or not, and if it’s not,
Then there’s something about it that isn’t right that even non-Christians can spot.
Something that’s familiar to them, the sacred’s difference not as striking,
But more just religious, than anything, from which more secular vibes can spring.

Take a cup of pure water, tip some Coca-Cola in it, and pure it’s not,
Because just like God’s Holy Word tells us, a little leaven affects the lot.
And so it is when that body stirring beat machine is strangely employed here,
It acting corrosively, so at odds with worship that Holy angels share.

And this why,

God has drawn a line of separation between the Holy and unholy,
Lest the distinction between the two be lost sight of, sadly, soiled or muddied.
And this also why those biblical distinctions should be carefully studied,
God’s Word never about blends, cocktails, but clear demarcation lines lest one offends.

For just like Coca-Cola offends the body with its sugar and caffeine,
So too worldly rhythms offend the body of Christ, He who shuns the unclean.
And unclean both worship and sacred music becomes where drum-kits share that scene,
For they belong to Earth alone, Heaven knowing nothing of that beat machine,

Those forbidden cocktails.

By Lance Landall


“Woe unto them that call evil good, and good evil; that put darkness for light and light for darkness;
that put bitter for sweet, and set sweet for bitter!” (Isa 5:20, KJV).

4.  Biblical Worship Principles

We go to church for Christ’s sake, He alone worthy of worship, not any man,
And Christ also a Holy being, musical cocktails not part of His plan.
Hence why He said, “Don’t be ensnared by copying pagans, for their ways aren’t Mine,”
And why biblically He has drawn a very solid demarcation line.

Therefore, worship music shouldn’t copy worldly styles, sounds and lyrics, nor
Should it draw attention to singers or musicians, it God we’re to adore.
All why that croony, mike kissing, affected singing, and body stirring beat,
Should never be heard or seen within any church, for such is how God we cheat.

God hardly wants Christians reminded of the world when they’re engaged in worship,
Hence why when it comes to the Church He’s head of, He wants it run like a tight ship.
In other words, each church and every member adhering to set guidelines,
Biblical worship principles designed to sanctify carnal hearts and minds.

And you know, some instruments standing out like sore thumbs in God’s sanctuary,
Their crass, worldly and corruptive associations sneering devilishly.
And the devil is well pleased by such, for corrupted worship and heresy
Are everything he’s into, hence those drum-kits and rock guitars we now see.

Yes, such embodying the spirit of rebellion, that back seat rock ‘n’ roll,
All why we’re told that Babylon’s musicians are digging themselves a hellhole.
And this why worship principles apply wherever worship is conducted,
For not just that set apart building’s soiled, but worship itself corrupted.

When it comes to the world and God, it’s really all about difference, you see,
Hence why we’re told to come out of the world, copying it thus hypocrisy.
And more so in that set apart time and building where God’s given the glory,
Though what we’re seeing today is often conveying quite another story.

This also why we shouldn’t try to reach folk via means that aren’t biblical,
Our trust being in God and His Word which the Spirit will convict of and sell.
We thus not using the theatrical, the entertaining, nor clapping too,
For such belongs to worldly, immoral venues where seekers of the flesh queue.

Bear in mind that Babylon stands for confusion, a Holy, unholy mix,
Something that’s gone astray, hence those generic words, sexy twangs, loin-stirring sticks.
Yes, Christians too long in the world, their discernment blunted, their path more hellbound,
And why within each church, only that which uplifts and not reminds, should be found.

By Lance Landall


"So shall Babylon the great city be thrown down with violence...And the sound of
harpers and minstrels, of flute players and trumpeters shall be heard in
thee no more..." (Rev 18:21,22, RSV).

"Then I heard another voice from heaven saying, 'Come out of her [Babylon], my people,
lest you take part in her sins, lest you share in her plagues' " (Rev 18:4, RSV).

If one thing’s clear, it’s that music isn’t amoral, such nonsense having been plucked out of the air, sadly,
Yes, it more falsehood courtesy of liberality — so, what’s with that argument to the contrary?
Well, that’s all it is, an argument — in other words, not fact, for even sense says that such couldn’t be fact,
Hence the music we hear that’s been designed to create a certain atmosphere, or that’s behind those who act.

Sure each single note may be innocent —do, ra, me, fa so, la, ti — but they don’t stay innocent for long,
Given that they’re mostly strung together, emphasised in some way, and more often ordered around some song.
Hence all those combinations, those cords, changes of key, and different rhythms — mood changers, effectively,
Which have folk feeling this way or that — and where the devil’s concerned, we’re largely talking sensuality.

Oh yes, how he loves to appeal to the loins, how he loves to arouse those feelings that are low and earthly,
For such draws our attention away from the heavenly — thus enter same music in the sanctuary,
And no surprises here, for Satan’s not happy with sacred music, music dedicated to our Lord,
Hence why within Christian worship there have been striking changes in instruments, and in rhythm, key and cord.

Oh yes, no surprises here, for as God’s Word predicted, most Christians have become increasingly worldly,
And as a consequence of their lowered standards-cum-tastes, have demanded such within the sanctuary.
Such paralleling the apostasies of ancient Israel, they adulterating holy worship too,
Which wasn’t right then and isn’t right now, for holy worship is exactly that, and a holy God too.

Hence why Christian music should have a certain sound, an appropriate rhythm that is free of loin type beat,
Yes, a combination-cum-melody that’s wholesome and uplifting, and lyrics that God’s approval meet,
They not generic, but Scripture-cum-God focussed and based, and they free of those vain repetitions as well,
Or to put it another way, music that via its sound and words shouts that it’s Christian, and thus seen to gel.

Hence why it’s time folk stopped misinterpreting Scripture, a prime example being Psalms one hundred and fifty,
For there, David’s conveying nothing about instruments or venue, but just speaking figuratively.
His point? That God’s deserving of the praise of everything that lives and breathes, anytime, anyplace, and everywhere,
Which we know is true, but not sullied praise, a holy and unholy mix, for such God refuses to hear.

And once again, sense conveys this, for God has His demarcation lines, lines that are seen all throughout His Word,
But no, come the modern-day Christian, and just like with ancient Israel, certain departures and blends are preferred.
Yes, a stubborn people He called them, too used to their Egyptian ways, and only prepared to go so far,
They wanting both Heaven and Earth, like most today, hence why in worship we see that drum-kit and rock guitar.

By Lance Landall

6.  It's Not Just The Lyrics But The Sound

Yes, rock music wise, it’s not just the lyrics but the sound, it anti-Christian,
A sound that belongs to the realm of demons who love any kind of sin.
And therefore, there is no such thing as Christian rock, such but an oxymoron, and
A serious effrontery to God who the unholy in church has banned.

Yes, it’s not just the lyrics but the sound, earthly as it gets, the flesh on speed,
Rebellion having exchanged beauty for ugliness, and how it sows its seed.
The world awash with it, it recognisable to all, and why it shouldn’t be
Backing Christian lyrics, nor coming from within a church built for the holy.

And with its rebellious sound, instruments designed to oblige, purposely made,
And used to maximum benefit too, when out in the world they should have stayed.
But no, in they come, along with whatever else pleases the Constantine crowd,
The blenders of the holy and unholy, their blasphemy both bold and loud.

And Satan hysterical with demonic glee, a sight that he’d hoped to see,
Too bad about not drinking from both the devil’s cup and the Lord’s cup, sadly.
The Israelites did it, the Constantine lot, and now it’s Christians at it too,
They not content with just the one Master, but so obviously courting two.

And the world can see this, it wondering what’s going on, Christians selling out,
Because shouldn’t there be a difference, and thus why the change that’s come about?
Yes, and many Christians wondering too given that the Bible’s clear enough,
But not to the liberal set who’ve been far to busy reading other stuff,

Like what he’s got to say, or she’s got to say, everyone an authority,
Or nodding their fickle heads and saying, “Yes, that makes a lot of sense to me.”
That “me” always being the problem, thus what’s outside the church, they want within,
And why instead of a holy exercise, there’s but a smorgasbord of sin.

Can’t Christ have something that is His alone, certain things how He wants them to be,
Or do we always have to rain on His parade, settle for apostasy,
That copycat mentality, those excuses that have all been heard before,
And how rock is offending the Rock, it’s rebellious sound worldly to the core.

By Lance Landall

Given You’re a Holy God, and to be honest, thinking things through logically,
And oh, not to mention Your majesty, Your right to be treated with dignity,
I just can’t help but draw the strong conclusion that when it comes to worshipping You,
Such shouldn’t be tainted by the wishes of any who are sitting in a pew.

Unless, of course, their wishes are in line with Your own, Lord, for they’re worshipping You,
Not man-cum-themselves, and thus anything other than Your wishes shouldn’t pursue.
And such why we need to know exactly what You desire come that worship of You,
Lest any self focus or improper activity see such going askew.

And hence why I question much that I see and hear, Lord, given that You’re so Holy,
And thus surely deserving of reverence, nothing that smacks of frivolity.
Nor anything that would remind us of or draw us to that which is worldly,
Be that via certain sounds, ways, presentations, or that which looks fallen and earthly.

Some examples? Drum-kits, Rock guitars, surely pigs in a synagogue, and there’s more,
For mixed with the beat and those sharp twangs that stir the flesh, and that one’s eyes downward draw,
Are those claps (even gyrations), puppets, theatrical performances, laughter,
And those American Idol, Broadway or cabaret sounds, that here, surely err.

I mean, be worship in a church or a paddock, don’t same principles apply here?
And they being, those that should govern how we worship — respectfully-cum-Holy fear?
And surely You wouldn’t want anything to detract from Your serious Word, Lord,
And why it’s surely only the uncommitted who when it’s presented, get bored.

Hence why I’d much rather dwell on Your Word and bow in prayer come my worship of You,
And raise my voice in praise, my words deep and sincere, no repetitious ballyhoo.
No, no shallowness in my song choices, it clear what I believe and Whom I serve,
For You, dear Lord, only the finest, purest, and that which is free of self, deserve.

All why I’m no follower of the crowd, that confused and even rebellious scene,
That contemporary Holy and unholy mix that in churches is now seen.
And why’s it so, Lord? For aren’t You the same God, deserving of reverence and awe,
And are folk repeating history, for haven’t we read of this happening before?

Some seek to refine what they surely shouldn’t introduce, Lord, and which sounds to me
Just like a smoother-cum-more sophisticated and modern-day idolatry.
In fact, it almost seems acceptable, but knowing those worldly sounds like I do,
I can’t help but pick up on them, and why one’s mind isn’t always fully on You.

So what should I do?

By Lance Landall


"...Take care that you are not snared into imitating them..." (Deut 12:30).

“For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man,
I would not be a servant of Christ” (Gal 1:10, ESV).

“Guard [watch] your steps when you go to the house of God. Go near rather than to offer the sacrifice of fools,
who do not know that they do wrong” (Eccl 5:1, NIV).

“You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of
 demons. Shall we provoke the Lord to jealousy…” (1 Cor 10:20-22, ESV).

"...they [the angels] fell down on their faces before the throne and worshiped God” (Rev 7:11, NIV).

“There is a way that seems right to a man, but in the end it leads to death” (Prov 14:12, NIV).

"Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable
worship, with reverence and awe" (Heb 12:28, ESV).

"So shall Babylon the great city be thrown down with violence...And the sound of harpers and minstrels, of flute players
and trumpeters shall be heard in  thee no more..." (Rev 18:21,22, RSV)

15.  Music Versus The Word

All those musical items during worship are somewhat bothering me,
It hardly like this in the early church, synagogue or Sanctuary.
Such purely a contemporary thing — yes, just a modern creation,
That some people are calling a Laodician accommodation.

After all, don’t we go to church to study, to hear the Word of God preached?
And with some not studying at home, perhaps that’s the only way they’re reached.
But it’s also a house of prayer, we are told, a place for meditation,
Where every Christian should humbly kneel and pray in Holy consecration.

Quite often worship seems a talent show, a concert where people applaud,
And where singers and musicians (I believe) take the spotlight off the Lord.
They’re quite entertaining, make folk feel good, create a certain atmosphere,
And I am sure that is why in the apostolic church such did not appear.

I hear some say, “Make worship relevant to the modern generation,”
But have the apostles or our Saviour given such authorization?
Should musical items or other, compete with the Word, replace the Word?
I certainly don’t think so. Such, it appears to me, is simply preferred.

By Lance Landall

16.  My Dear Young Christian

Tough if church is boring (not that it should be), but we go to church for Christ’s sake,
So surely you can handle such given what Christ did for you, and not just take.
And hence that need to learn to live with things, we all changing what we can, but rightly so,
For church is where we're all meant to be, but never the inventions of our foe.

So don’t stay away, for that’s what Satan wants, and boredom a small price to pay,
For eternity can soon be ours, and God having set aside just one day.
And who’s at church all day, anyway? So stifle that discontent, young Christian,
Lest Christ not receive the worship He’s due and the old devil once again win.

It’s true that poorly organised worship can turn one off more than turn one on,
But from that set-aside sanctuary God doesn't want any person gone.
For it’s He who’s the head of the Church, and that means every congregation,
Given we’ve been told to come together, honour due the God of creation.

So don’t seek fanfare and razzle-dazzle, because that’s not what a church is for,
But study, prayer, praise and quiet contemplation, and why reverence I’d underscore.
It all about attitude, we there to please God and not ourselves, so please mind,
For any moaning and absence will displease God, all of which Satan’s behind.

And by the way,

Those who let anything (or anyone), get in the way of their salvation,
Are the biggest of fools, and thus eternal loss being of their own creation.
So go where you’re meant to, nowhere else, and remain there even if it’s boring,
And thus rather than any contemporary fad, true worship restoring.

By Lance Landall

17.  Ever You, Lord

Not my will but Your will, Lord, come church and worship, I not seeking my own way,
But happy to abide by that which lifts You up, for otherwise I would stray.
For You’re what church is all about, Your house there for us to learn at Your feet, pray,
And we also praising You in song, for You’re our Creator, we made of clay.

So restrain my personal desires, any pride, envy or ambition,
That I may humbly seek Your presence — Your will alone, our sacred commission.
And I not wanting to err, Lucifer’s folly being more than clear to me,
And I but a mere mortal, unlike You, Lord, immortal, righteous and Holy.

By Lance Landall

18.  Thoughtfully, Please

Dear church organist or pianist, I value my hearing,
Thus playing rather softly will show me that you’re caring.
You’re meant to accompany — not compete with — the congregation,
Lest you assault their ears, displease God, provoke irritation.

Accompanying instruments should be chosen carefully,
And particularly so when dealing with the Holy;
A saxophone, as a case in point, may sound too sultry.
But whatever’s used shouldn’t clash with the voice, cause injury.

Singing should always come FIRST, it’s the WORDS God wants to hear,
Thus, nothing should drown them out, they should be heard, firm and clear.
Instruments should simply aid, enhance unobtrusively,
Not clamour for attention, nor act somewhat exclusively.

And please don’t get carried away with your ability,
Lest eyes soon be drawn to you, depriving God of glory.
After all, you’re there to help shine the light on Him, Him alone,
For it’s His time, His territory, and where self we dethrone.

Even the congregation should exercise some restraint,
And with an appropriate volume themselves acquaint.
For it’s fervour, not loudness that registers with our Lord,
Plus, even with that which is good, one can go overboard.

Often mikes are used, or some other amplification,
That ups the sound of instruments, then the congregation.
Such isn’t always needed, can overpower unpleasantly,
Thus, one can struggle to hear their own voice, upsettingly.

When musicians or congregation put balance in jeopardy,
Quality and integrity soon become the casualty.
And reverence suffers too, hence the need to take great care,
For when we meet for worship, the angels our worship share.

By Lance Landall

19.  The Sound Of Music

If we were to take the most exciting, grand, lush, polished and musical orchestra that is in this world, and then,
Wed it to the most beautiful, unaffected and awe inspiring voice that could be found amongst women and men,
And then, were to add to both the most incredible melody, harmony and rhythm (creative tapestry),
And which was being played by the greatest musicians in the world, there’s one thing that I could say categorically:

We wouldn’t have even come close to that which is found in Heaven, as there, such sounds surpass anything that’s found here,
For our God is the originator of music and song, which we via creation only but dimly share.
Yes, His musical skills and spellbinding voice must be something to behold indeed, and why I can’t wait to be there,
For even the little taste I’ve had here on Earth has beguiled me, and that Heaven’s music will beguile more, is clear.

Oh yes, what joy there is in music, but that joy should only come from music that is in harmony with our Lord,
For any music that isn’t so, is music that Satan’s had a hand in, music that we simply can’t afford.
And oh, how Satan knows how to use such, having injected it with that which appeals to the carnal heart and mind,
Which is why within such, an unhealthy overemphasised beat, and very earthly sensual rhythms, we find.

Yes, Satan’s very clever, knowing how to blend the wholesome with the carnal, making wrong seem more acceptable,
For after all, he’s the one behind the taking of the pure grape and turning it into a befuddling brew, come ill.
This being why we shouldn’t succumb to his tricks, but enjoy music (and the likes of grapes), the way that God intended,
Which, by the way, means keeping sacred music sacred, and more so in worship, lest God personally be offended.

By Lance Landall

20.  Action! Cameras!

And that about sums it up, given the activity
That so frequently occurs within the sanctuary.
What am I referring to? The photo taking antics
That have more in common with the cinema, theatrics.

Such paparazzi activity seems perverse to me,
Given worship’s holy nature and its territory.
After all, churches are dedicated to God (entirely),
Therefore, within them, Christians should act appropriately.

Instead, there’re those clicking, flashing cameras that one sees,
Those scanning video cameras — yes, all intrude, displease.
And even if such were okay in the sanctuary,
Haven’t folk heard of discretion, acting in harmony?

I just can’t imagine the disciples acting this way,
Even had cameras been available in their day.
Nor our Lord running about with a camera in church,
Or scanning the congregation via some tripod and perch.

Yes, it doesn't seem right to me, not in the sanctuary,
It all seems rather common — yes, far too ordinary.
From a peep hole, or from the back with a zoom lens, maybe,
But not left, right and centre please, nor right in front of me.

Come weddings or baptisms, such activity increases,
Including things in general that respect decreases.
That is, respect for God’s house, for it’s still His sanctuary,
A place set aside for a jealous God, and one should be.

Yes, God deserves something that’s His alone, that’s set aside,
A special place where the secular and holy don’t collide.
A place that’s free of activities that mimic what’s worldly,
And where the members aren’t acting like the paparazzi.

By Lance Landall

21.  Elementary, Dear Watson

If some fellow members don’t want drum-kits coming into their church, but you do,
Then forget that drum-kit, because love would, and not that divisive path pursue.
Better those members still there, and not that drum-kit in their place, a crime indeed,
Because unity within the fellowship should come first, drum-kits not a need.

So, forget any arguments, they’re not worth the time of day, but simply say,
“I’d like my own way,” and such being contrary to Scripture, cause for dismay.
For just as those who want to come first will come last, so too those who injure here,
People more important than things, distinctions too, the church not a worldly sphere.

And it may be, that despite their disapproval, they will remain and not go,
But oh, your success being their constant discomfort, from which less good will flow.
That drum-kit in their sight and mind, conversations and prayers, when it needed be,
But sadly, all because your own wishes were put before love and unity.

By Lance Landall


"A drum-kit in a church is as much out of place as are bagpipes in a children's nursery."
The Author

22.  Due Thought

When a pastor is preaching, conveying the sacred Word,
Nattering, and other irreverent sounds, shouldn’t be heard.
One should listen thoughtfully to what preachers have to say,
Otherwise, the God we worship will view such with dismay.

Yes, when pastors are preaching, too much goes on in the pews,
Things that aren’t acceptable, things that God cannot excuse.
In fact, it’s often shameful, proving a distraction too,
Not just to preachers, but members, who also such hear or view.

Such is neither the time or place for loving canoodling,
And even more so where a couple aren’t sporting a ring.
Thus, arms around another’s shoulder, heads on shoulders too,
Aren’t what a couple in the sanctuary should pursue.

Nor is it the time or place for those cell phones people own,
That disturb the sacred precincts with some secular ring tone.
And even worse if folk are texting a message or two,
Or responding to one, as so many are prone to do.

No, church is no place for doodling, daydreaming, fooling around,
For where there’s worship, such disinterest shouldn’t be found.
Nor such a casual air that’s not helped by dressing down,
For upon such behaviour a holy God could only frown.

Yes, due thought for preachers, others and God, is in order.

By Lance Landall

23.  Please Don’t Preach Too Long

All who preach should be thoughtful, they bearing in mind certain things lest they annoy,
And via such, the beauty of a succinct sermon and time with Jesus, destroy.
For longwinded people put folk off, who, stay away next time, or leave early,
And often for various legitimate reasons too, understandably.

Their spouse may not be a believer, their lateness home causing friction, you see,
And then there’s that restlessness of children, though most don’t like sitting long, frankly.
And it true that our attention span is somewhat short, our minds drifting off, and
Those thoughtless, droning, drumming words from the pulpit ending up in no man's land.

And what must visitors think, such hardly attracting them, they not returning —
Well, possibly, and why that longwinded foolishness is rather concerning.
And God hardly pleased, so much pertaining to Him being presented poorly,
And it dear oh dear, ’cause those who preach often should have detected this, surely.

It’s all very well to say that if folk were committed they wouldn’t complain,
But people can get sore sitting, and the elderly more prone to aches and pain.
And much that’s said in an hour could be better said in twenty minutes or so,
Some folk just rambling on, repeating themselves, and their delivery is slow,

Oh.

By Lance Landall

24.  Been Asked To Preach?

It’s very flattering when we’re asked to preach, an ego stroking exercise,
Or at least it can be, and thus Lucifer-like pride coming as no surprise.
And this being why one needs to pause when asked, and why one may have to say, “No,”
For we shouldn’t preach where it’s not sound for us-cum-where angels are loath to go.

“But I’ve heard that when someone asks you to preach you shouldn’t turn such down.”
Oh dear,
Where does such silly nonsense come from, for Jesus has made something very clear:
We shouldn’t be found where there’s any error, and more so, outright heresy,
Including forbidden worship practices, a lack of healthy, godly fear,

Hence their different path, they fragmenting and weakening what they shouldn't dare,
The Church God Heads.

Haven’t we learnt from history, ancient Israel’s folly, their erring?
Obviously not, it appears, given how the same problems are still occurring.
We not to keep company with those who cause divisions, but to avoid them,
For they’re creating obstacles contrary to the doctrine that we've been taught,

So such we must condemn.

Yes, it wouldn’t be so bad if our preaching was to reprove that errant lot,
But not if our preaching just tickled their ears, for learn and repent, they would not.
And thus we appearing to condone what they’re up to, we a stumbling block too,
And so, better their derision than God’s condemnation, we faithful and true.

We sticking with the apostolic teachings and practices, not veering,
But shunning those worldly inroads and the new theology we’re hearing.
And also avoiding those who’re all about changing God’s Church, which they shouldn’t,
And if they were truly committed to love, truth and unity, they wouldn’t.

By Lance Landall


"I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them"
(Rom 16:17, ESV).

25.  Shame It Needed To Be Said

She was on holiday and called in to your church to worship, but oh dear me,
No friendliness was shown, so after the service she left immediately.
She wasn’t impressed, and no doubt God wasn’t either, for it's His church, you know,
And His church isn’t exclusive, so back again she’s hardly likely to go.

She had the whole day to kill, could’ve done with an invite to lunch, some friendship,
But no one seemed to care, and why back out the front door she was soon seen to slip.
And no one feeling guilty — some witness, I must say, so why’s anyone there?
Well, for the little good they're doing; and I thought that Christ we’re supposed to share.

Oh, she visited another church to worship. Was it yours? Fared better there,
Because at least one person responded, maybe you, but I still thought, “Oh dear.”
Only one person? And how many others were there? Yes, what a tragedy,
So I guess they might as well shut shop, for why would Christ want to be there? Or me.

By Lance Landall


You may also like to read the following poems:

"Trojan Horses, Golden Calves",  "Keep It Neutral", "Food For Thought".

26.  Spot The Difference

When my son was younger, and I, liberal to some degree,
I took him to a concert in a church somewhere locally.
And there on the platform stood some Christians equipped with backing,
Which the sacred and dedicated precincts soon were sacking.

That didn’t seem to bother too much, but something else began to,
For something had happened to my son sitting in the same pew.
His face was flushed with excitement, his body roused by the beat,
And he sat there enthralled, transfixed, and on the edge of his seat.

Yes, he appeared as if overtaken by something, captured,
He was clearly smitten, a fan with new idols, enraptured.
Thus, what I saw and heard that night, created concerns that grew,
And the wisdom of attending such, I began to review.

It wasn’t the lyrics, but the backing that had drawn my son,
Yes, the physical, and not the intellectual, had won.
And the call of the stage, the limelight, had cast its worldly spell,
Hence why I couldn’t help thinking that something just didn’t gel.

Except for the lyrics, the rest was only Christian in name,
Yes, a backing that clearly didn’t have the same heavenly aim.
It appealed to one’s former life, drew from the secular realm;
A musical fusion; two forces locked in battle at its helm.

Yes, not just its affect on my son bothered me, but that mix,
One that didn’t gel, and that was giving my conscience sharp pricks.
Given that fusion, that Christian and worldly blend, what was what?
And such alarmed me, for shouldn’t there be a line one can spot?

Yes, “Spot the difference between Christians and the world,” I thought,
As echoes of hypocrisy (which fitted me too), I now fought.
Yes, in the world but not of the world, was ringing in my ears,
And a question: Isn’t it Satan who compromise engineers?

By Lance Landall


“...Do you not know that a little yeast leavens the whole batch of dough?” (1 Cor 5:6).

“… ‘Every kingdom divided against itself is laid waste, and no city or house
divided against itself will stand’ ” (Matt 12:25).

“ ‘No one can serve two masters; for either he will hate the one and love the other, or else
he will be loyal [devoted] to the one and despise the other. You cannot serve
God and mammon [there is no neutral position]’ ” (Matt 6:24, NKJV).

“ ‘You are the salt of the earth; but if salt has lost it’s taste, how can it’s saltiness be restored?
It is no longer good for anything, but is thrown out and trampled underfoot [if we have become
part of the world and are living by its principles we are no longer salt. We have become a
part of the problem rather than the solution]’ ” (Matt 5:13).





Psalm 150 was written and composed by David, the founder of the Temple’s music ministry.

27.  The Misused Psalm

“Praise the Lord. Praise God in His sanctuary; praise Him in His mighty heavens. Praise Him for His acts of power; praise Him for His surpassing greatness. Praise Him with the sounding of the trumpet, praise Him with the harp and lyre, praise Him with tambourine and dancing, praise Him with the strings and flute, praise Him with the clash of cymbals, praise Him with resounding cymbals. Let everything that has breath praise the Lord. Praise the Lord.” (Ps 150:1-6, NIV).


Psalms One Hundred and Fifty has very frequently been misused.
The result?
Inappropriate music in our worship is now being excused.
Yes, misinterpretation so often leads many folk astray,
Hence why before we start studying, we for wisdom need to pray.

We shouldn't take literally any text that we’re not meant to,
For some are figurative, some symbolic, hence research we must do.
Yes, the psalms can be a mixture — therefore, we should tread with great care,
Lest we misinterpret them, and as a result, off track soon veer.

Now tell me, have you ever heard animals, reptiles, fish or birds
Ever praising our God above via squeaks, grunts, barks, chirps, squawks or words?
Of course not, yet in this misused psalm, everything that breathes is told
To praise Him who is worthy, when how could such creatures such uphold?

Psalms One Hundred and Forty Eight commands mountains to praise the Lord,
And even the sun and the moon and the stars are likewise implored.
But we know that they can’t praise, so we don’t take that literally,
As some things conveyed here, are simply expressed figuratively.

And in a similar manner,

Psalms One Hundred and Fifty also poetically conveys
That our God is deserving of everything’s continuous praise.
Thus, some folk read far more into it than its author intended,
Which is why things like drums in church get vigorously defended.

But this psalm isn’t specifying what instruments we can use
Within church or our worship, nor saying that any we can choose.
Therefore, Psalms One Hundred and Fifty we shouldn’t use to okay
Any style of worship or instrument, or we will simply stray.

Tell me, why would David contradict the instructions that he gave
Regarding how the musicians at the Temple were to behave?
For only certain instruments would David let those Levites play,
And in a certain manner too, which they were always to obey.

Tambourines were not employed, and nor did any dancing occur
Within the earthly Temple, as many people wrongly infer.
Hence why the only time a cymbal clashed, with a short sharp ringing,
Was when it marked the end of a stanza, or the end of singing.

As for the use of any trumpets, their use was limited too,
For they just signalled things that the choir or congregation would then do.
Otherwise, only the lyres and harps accompanied the Temple choir,
Until the last cymbal clash ended the singing, the harp and lyre.

"Hang on!" you say, "What about dancing that’s mentioned in this psalm too?"
Well, dancing is disputed, as it mightn’t be right, scholars argue.
It seems the original word might actually apply to
Simply another instrument, one that a musician blows through.

"Didn’t David dance?" Yes, he did, though not in the sanctuary,
And bear in mind, David didn’t always act appropriately.
Although he knew what was right and wrong, David sometimes went astray,
Acting impulsively, or very badly, much to God’s dismay.

Yes, between the secular and holy, God has drawn a clear line,
Knowing that the secular and the holy one shouldn’t combine.
Even though we’re not the Israelites, this principle still remains,
Which is why the prudent worshipper, all earthly desire restrains.

By Lance Landall

28.  I Like It, But...

Dear Father up in Heaven, there is something that is bothering me,
Which I'd really like to share with You, as I kneel on each prayerful knee.
I’m looking for an answer, which I am hoping that You will provide,
Lest it be that I am enjoying what a Christian shouldn’t abide.

Here, I'm talking about certain music, music that I really like,
Music that's cruisie, slightly jazzy, cabaret style, lips near the mike.
It’s kind of romantic, lights down low type, which appeals to the senses,
And it really arouses my feelings the moment it commences.

Sometimes it’s just instrumental, and other times it is orchestral,
And it often has a rhythm that I guess is somewhat ancestral.
I’m referring to its beat — mind you, this beat is extremely refined,
Yes, it's very sophisticated, though sort of sensual, I find.

It’s also like that which I grew up with, when crooners were all the rage,
And when some had their own TV show, big band or orchestra on stage.
Yes, back in the fifties and sixties, such music really ruled the day,
And today that very same music, I still on my stereo play.

I hope that You approve of such, Father, and if You don’t, please tell me,
As what I listen to, and Heaven, should always be in harmony.
But what is actually bothering me is, whether it’s okay
To use the same music in order to some heavenly things convey?

You see, that type of Christian music (which sounds really cool to me),
Leaves me with such mixed feelings — they being, both heavenly and earthly.
For on the one hand, I think of You, on the other, I think of man,
But mostly though, I am thinking of man, and that previous time span.

Yes, certain desires and feelings are stirred that are very much earthly,
For it’s a real mixed bag, and one that sits somewhat uncomfortably.
Such is the best of both worlds, one could possibly say, but I wouldn’t,
Because listening to such might well be something that Christians shouldn’t.

So please tell me, Father, is it sin given respectability,
Is it really just an unlawful mix — an oxymoron, maybe?
For after all, what does one call Christian, and what is called secular,
Or doesn’t it matter now, or could it be that things have gone too far?

Could it be that Christians have strayed, wrongly gone where angels fear to tread,
Possibly gone backwards, and not come out of Babylon like You said?
For the words may very well be Christian, and some tunes also, maybe,
But it's that backing and that style, Father, that's really concerning me.

Yes, there's something that keeps saying that this mix isn’t acceptable,
And that this sound and style, mixed with the sacred, may be questionable.
Oh yes, it certainly appeals to me, but is it acceptable?
Could it be that in Your eyes, it’s actually abominable?

Could it be that we are being fooled, Father, given that it isn’t rock,
Or something of a similar nature that is easier to knock?
For it just seems so tame, it’s real laid-back, has a subtle pleasing beat,
And it’s so smooth, dreamy, beguiling, it can be beautiful and sweet.

But has it crossed a line, Father, one that You have drawn biblically?
Has it wrongfully bridged a gap between the secular and holy?
It’s so like what I’m used to, hence why it makes me feel at home here too,
And that's why it bothers me, as surely Christian music shouldn’t do.

By Lance Landall


“Finally, brethren, whatever is true [all that is morally and spiritually sound], whatever is honorable [worthy of respect], whatever is right, whatever is pure, whatever is lovely, whatever is of good repute [those things that harmonize with Christian ideals], if there is any excellence [moral excellence] and if there is anything worthy of praise, dwell on these things [let them play an active part in your life]” (Phil 4:8, NASB).

29.  Glory For Who?

Were the Jews entertained in their synagogues and sanctuary
Via the likes of Bill Gaither type singing groups (stars, arguably)?
Did the likes of such appear in the apostolic churches, maybe,
Backed by musicians enjoying the same great popularity?

Oh, and also drawing on the secular genres of the day,
The ancient equivalents of jazz, country, rock, rap, cabaret?
And were they applauded too, given standing ovations as well,
Advertised to the joy of Christians who church premises would swell?

Were concerts the order of the day back then, like they are today,
Or did all this start to happen when the apostles passed away?
Was there a shift in thinking, perhaps a degree of compromise,
An influx of unconverted converts, a desire to customize?

Why do I ask such questions? Well, it’s because something’s puzzling me,
For when I read the Scriptures, the likes of these things I do not see.
That is, there’s nothing there confirming such, no record, testimony,
Nothing showing such took place in a church, synagogue, sanctuary.

Yes, there were musicians in the temple, accompanying a choir,
But nothing like we see today, designed it seems, to feed desire.
No. Back in those days, the musicians and choir didn’t entertain,
But rather, praised God in a very solemn and reverent vein.

So how did the Bill Gaither type groups, or the Carmans, come about?
Well, certainly not apostolically — of that, there’s no doubt.
And before then, there was that rebellious people who constantly erred,
Thus, I wouldn’t draw too heavily on them, but rather, God’s Word.

And the Word of God says that He’s to be worshipped reverently,
That self has no place here, nor entertainment, inadvertently,
That glory belongs to God alone, not singers or musicians, who,
Don’t seem to be doing things as God planned, bathing in glory too.

One only has to look at their following (their fans), and the billboards;
That is, all the hype that surrounds them, not to mention those awards.
Plus the photo shoots, the image, hardly humbling, sanctifying,
For though they sing of Jesus Christ, who else are they glorifying?

And I guess that’s why we do not see the likes of such in Scripture,
Which as I mentioned earlier, conveys a different picture.
No church concerts there, nor applauding, and no one’s name up in lights,
Unless one’s confusing some activities of the Israelites.

Glory for who? Yes, that’s the question, isn’t it, an important one,
And as I understand things, the answer to it is clearly the Son,
And why Bill Gaither type groups, and the Carmans, aren’t seen in God’s Word,
And why in churches, synagogues, and the sanctuary, such weren’t heard.

Now, don’t get me wrong, for I like the Bill Gaither type groups, truly,
It’s just a case of whether such is right in church and generally.
And as far as I can see, neither appears right Scripturally,
Given the glory factor, and that the worldly’s mixed with the Holy.

Yes, seems the glory’s being shared, and the Holy adulterated,
Contrary to what both God Himself and Scripture have mandated.
Hence my questions and concern, as I, God’s warnings don’t wish to spurn,
Either stubbornly or unwittingly, lest His displeasure, I too earn.

By Lance Landall


“The apostles had hardly died ere the spirit of deception thought it could easily break into the churches as into an empty house left without a guard...It may be conceived that in this second century originated nearly all the heresies which afterwards raged in the Church.”
The Magdeburg Centuries, chap.1, p, 2.


“Toward the latter end of the second century, most of the churches assumed a new form, the first simplicity disappeared; and insensibly, as the old disciples retired to their graves, their children, along with new converts, both Jews and Gentiles, came forward and new-modelled the cause.”
Ecclesiastical Researches, chap. 5, p, 51, edition 1792.


“A number of people in today’s Church like to set about repairing some sections of the Word of God because they feel they are not in line with modern culture. But it is not that the Bible is out of step with culture; it is that culture is out of step with the Bible. Culture changes, Scripture never changes.”
Author unknown.


Question: Are the ‘music changers’ of our day any different from the ‘money changers’ of Jesus’ day?

30.  Who's Coming First?

With body refreshed and cleansed, they soon vacate the bathroom,
On goes the deodorant, the aftershave, or perfume.
Their eyes survey their wardrobe in search of what would be best,
And soon a mirror reveals someone very smartly dressed.

Their hair is carefully groomed, possibly lacquered or sprayed,
And as they exit their home, their best attire’s displayed.
They give folk the impression that they are going to meet
Someone who’s very special, someone they can’t wait to greet.

Now, I can’t think of anyone who’s more special than our Lord,
And that time or place of worship where Christians His love laud.
Surely who we go to greet, and that grand occasion too,
Deserves our best attire, the best we’re able to do.

Isn’t that how we witness, where we’ve the money and means,
For surely the opposite, both God and occasion demeans?
In the eyes of observers, surely dressing up conveys
That both God and the occasion all other things outweighs.

So, why is it we’re seeing many Christians dressing down,
Regarding corporate worship, but dressing up for ’round town,
Or for that someone special, that occasion or ceremony,
Effectively suggesting what’s viewed more importantly.

Many go to church these days sporting casual shirts and jeans,
Or wearing certain clothing that t’wards the immoral leans.
It seems that anything goes, hence the attire we see,
Worn when worshiping, without concern, and inappropriately.

Admittedly, there are those who are decked out pridefully,
Contrary to the warnings that God conveys biblically.
But whether you’re dressing down, or dressing to draw attention,
I don’t believe that either were ever God’s intention.

By Lance Landall

31.  Food For Thought

Many want to change the church, hence various things we see
Occurring within worship and within God’s sanctuary.
We’ve seen such rapid changes and it seems that there’s no end
To all this remodelling that those responsible defend.

In fact, it makes me wonder if some Christians might prefer
An entertainment centre where similar things occur,
Such as laughter and applause, and drama that real life feigns,
Or dancing that’s in sync with upbeat stanzas and refrains.

Could it be some might prefer a grandiose concert hall,
One where a range of backdrops would regularly rise and fall.
A place where gliding curtains would herald pleasing items,
Plus singers and musicians nourishing various whims.

Or then again, some might prefer a theatre with a screen,
Where images would flicker and regularly be seen.
Where sophisticated sounds would enhance each member’s gaze,
As they sat in comfy seats eating snacks from café trays.

Yes, you may well laugh, but listen, one clearly must admit,
That things I’ve mentioned here have entered churches bit by bit.
Thus thing's seen and heard in places where amusements entertain,
Now in church and worship commonly and heavily reign.

No wonder some are asking, “Do we need a church today?”
And they’ve a point, given what many churches now portray.
It’s like they’re just a building much like any other one,
Rather than a house of prayer dedicated to the Son.

Yes, Satan’s very clever, for he knows church buildings aid
In teaching people reverence for the Holy One who all made.
And knowing they’re also a symbol that God’s spread throughout this earth,
Satan’s busy filling churches with entertainment and mirth.

He’s infiltrated churches with a very cunning blend,
By fooling many Christians that such things won’t God offend.
Thus, he's now worshipped also, due to this unholy mix;
And despite Scripture warning, it’s one of his oldest tricks.

The devil has a hatred for the God each Christian serves,
Because, due to his rebellion he’ll soon get what he deserves.
And as he’s green with envy for the homage God is due,
He’s doing all he can do to see he gets honoured too.

So, please will you consider these things that I’ve expressed,
For this important matter your attention should arrest.
Our Holy, righteous, loving God is deserving of the best,
A building and a worship that’s distinct, untainted and blest.

Yes, it’s not just a building, but something that’s been designed
With a Holy, righteous God very centrally in mind.
It’s not just bricks and mortar, it’s a building that’s unique,
Yes, it’s a place of worship where God we corporately seek.

One architecturally designed to very clearly remind,
That only Holy worship in such buildings should we find.
Yes, a building that’s unique, one that represents the Lord,
One that isn’t just a venue, but a CHURCH, where Christ we laud.

By Lance Landall


“...for I am a jealous God…” (Exodus 20:5, NRSV).

32.  It Needs To Be Said

We go to church to worship a God who is very Holy,
And there, we’re to dwell on Him, gazing upward devotedly.
However, some women make that very hard for men to do,
For they draw a man’s gaze downward, deprive God of what He’s due.

How? By the way that they’re dressing, that in church is far from right,
As earthly desires, not spiritual desires, they excite.
Seems that modesty and virtue have lost out to worldly ways
That holler, "Look at my body!" which the sexual displays.

Sometimes it’s a low cut dress that displays just enough to tease,
Or a revealing valley and nestling hills that some bras squeeze.
And sometimes it is clothing that hugs every sensual curve,
Or bare midriffs, hems far too high, all of which low passions serve.

And hence the eyes of many men are steered in a direction
That is linked to lust, earthly desires, or wrongful affection.
They struggling to discipline feelings that they shouldn’t have to
When seated in a church where minds and eyes shouldn’t go askew.

But I find it quite intriguing that women display their ware
Knowing that it makes men look, but hey, they had better not stare.
It’s hard enough for males not to, when confronted with what stirs,
But sexuality in church — here, a woman badly errs.

For such God finds offensive, as it has no place in His house,
Nor, by the way, those little snuggles in the pew with one’s spouse.
For worship’s a sacred affair, it’s hands off and eyes upward,
As we’re there to revere our God — yes, to focus on our Lord.

The sexual displayed outside marriage, God condemns strongly,
But more so when it’s displayed in worship; such being idolatry.
How? It puts self before God, appeals to man, is a pagan act,
For pagans mix sex with worship, and thus, God’s Word counteract.

By Lance Landall


“Also that the women should dress themselves modestly and decently in suitable
clothing… as is proper for women who profess reverence for God” (1 Tim 2:9,10).

“A gracious woman gets honor, but she who hates virtue [moral excellence, sexual purity]
is covered with shame [a Christian woman should dress and act in a modest way sufficiently covering the body to avoid embarrassment or temptation]” (Prov 11:16).

“ ...but rather determine this — not to put an obstacle or a stumbling block in a brother’s way” (Rom 14:13, NASB).

33.  Modern Calves

Do you remember Aaron who buckled when pressure came,
And pleased man instead of the Lord, rightly deserving blame?
After all, he was a priest, one left in charge of the flock,
When Moses climbed Mount Sinai; and on returning, got a shock.

Dancing ’round a golden calf was the flock he’d left behind,
The last thing he expected that on returning he would find.
In fact, he was so angry he broke the tablets of stone,
For the Israelites conduct neither he nor God could condone.

I believe that golden calves can come in various forms,
And that they soon come about when to man’s way man conforms.
Hence why we see in worship certain things that should not be,
That disturb and upset those who follow God faithfully.

Therefore, what should we do then when confronted with such things,
That foolishness and daring into church and worship brings?
Do we join the revelers who more modern calves enjoy,
Or spiritual backbone and godly wisdom employ?

Should we remain there when revelers play, and calves display,
Or should we remove ourselves ’till such stops or goes away?
Is watching or remaining a form of acceptance too,
A compromise that’s most unwise, that others could misconstrue?

Should we return to our tents like those of old should have done,
Instead of dancing about, or perhaps watching the fun?
In other words, has God said that remaining is alright
Where golden calves in worship displease Him, but man excite?

Yes, where golden calves in worship can influence, whittle away,
That’s right, chip at our defenses, slowly benumb, lead astray.
Yes, where golden calves in worship give Satan glory too;
A worship God can’t accept, a blemished offering that’s taboo.

By Lance Landall

34.  The Worrisome Drum-kit

If a drum-kit is sitting in your church, then something has clearly gone wrong,
Because a drum-kit in God’s house and Holy worship just doesn’t belong.
You see, such is hardly an instrument, but rather, just a beat machine,
That some folk are wrongly using to bridge the Holy and secular scene.

You see, the drum-kit’s sole purpose and rhythm is completely contrary
To that higher purpose and rhythm that is both sacred and Heavenly.
Thus the rhythm that it’s designed for isn’t rhythm that is meant to be
Tickling members physically in our God’s set apart sanctuary.

Every drum-kit is designed with only secular music in mind,
And hence why in worldly music such drumming we inevitably find.
For such excites our earthly senses which to some degree may well be fine,
Though that is, of course, where any rhythmic beat doesn’t cross a certain line.

And so, outside of Holy worship some secular music has it's place,
But inside the house of our Lord such music is nothing but a disgrace.
For the music that is used for worship should always be in harmony
With worship’s sacred purpose and thus never human sensuality.

Sure melody, harmony and rhythm all have their special part to play,
But rhythm in worship music should never any worldliness convey.
And were we to try and play a drum-kit in a way that isn't worldly,
We would soon find we couldn't — that is, if it were played as it's meant to be.

But hey, what person would want to play it if they couldn’t play it the way
That it was created for, which in worship is far from what is okay?
And besides, people don’t play a drum-kit due to some heavenly desire,
But simply because they want to, for it's that rhythm that they so admire.

Yes, no matter how a drum-kit is played, a drum-kit is still a drum-kit,
Just like a chair is still a chair, despite how anybody might use it.
You see, a drum-kit is a symbol of a certain worldly rhythmic beat
That within God’s set apart sanctuary a Christian should never meet.

Therefore, whether it's on a backing tape or physically on display,
Both the drum-kit and such rhythm, not one single part in worship should play.
For the focus of the drum-kit is on what’s lower, not on what’s higher,
And therefore, rather than pleasing God, it simply panders to man’s desire.

So, please, let us keep it out of worship and out of the sanctuary,
For its presence there, and its rhythm, offends our Saviour exceedingly.
But hey, our muscling in on God’s things and seeking our own way there too,
Is nothing but a cheek, and is something that He said we're never to do.

Now cast your mind back to Aaron and his pandering to all those Hebrews
Who were dancing around that golden calf that only a real fool would choose.
Well, once again, we have other Aarons, and those who such calves still request,
Thereby God displeasing, for such foolish people shun what is right and best.

Within the Holy Scriptures, God calls His sanctuary “A house of prayer,”
But these days, prayerful meditation is something that is seldom seen there.
Oh, how many long for such quietness — yes, that deep reverential feel,
That once played its part in worship, and where any member could sit and heal.

But hey, even if time were given for Holy meditation and prayer,
There're many who'd feel uncomfortable with a drum-kit still sitting there.
For such is hardly conducive to that atmosphere that is right and best,
And neither is it hardly fitting for any Holy, heavenly guest.

By Lance Landall


This poem was upgraded on the 11 May 2016.

An electronic drum-kit? A variation on a theme,
Yes, same thing, different garb -- oh, how Satan loves to scheme.

The 'trap set' (drum-kit) was invented in the early 1900's. It's a unique instrument, unknown to Bible writers. Its sole purpose being to power jazz, blues, rhythm and blues, and all varieties of rock-n-roll.

35.  Keep It Neutral

Some like to worship this way, some like to worship that way,
And in our own time or place, how we worship, may be okay.
But when we come together as we do each worship day,
We should consider others who don’t see things the same way.

So, let’s keep worship neutral for the sake of unity,
Given Satan’s looking for any opportunity.
He loves to stir up friction, and division loves to cause,
So, let’s keep worship neutral lest he give himself applause.

When Christians come together, they shouldn’t seek their own way,
But rather, the good of all, and not selfishness display.
The God that Christians worship wants their worship to be free
Of anything that’s tainted with a ‘me’ mentality.

So, let’s keep worship neutral and not seek to introduce
Anything that’s divisive, or that friction may produce.
It’s better plain and simple, and where all are in accord,
For we aren’t there for our sake, but to honour and praise the Lord.

Must we also place our stamp on this time God’s set apart?
Must we have our way here too, showing a self-centered heart?
Can’t we forgo our own way for the sake of just one day,
That morning, that hour, that we study, listen, sing and pray?

Yes, let’s keep worship neutral so that all can happier be
Worshipping in a sanctuary divisive and friction free.
When we all come together, peace and harmony can be,
If everyone’s God-focused, and minus that ‘me’ mentality.

What in worship upsets others, may upset our Saviour too,
For at times, even some things lawful, we shouldn’t choose to do.
If we’ve true love for others, and desire to please the Lord,
We won’t seek to introduce those things that’ll cause discord.

By Lance Landall